INTEREST 4:
Social Work Theory and
Evolutionary Science
In March
of 1995 I was talking with Dr. Carol Myers (the major proponent of
the
ecological perspective) about the role Evolutionary Science
must play in the future of
Social Work Theory. When I
suggested that as a profession we should begin to
reinterpret our
observations of human behavior based on Evolutionary theory, she
said, "Good luck!"
Later,
it occurred to me, we will need luck to move social work theory
toward the
sounder base of evolutionary science. Why? Not because
there is any real competition
between our Freudian Metaphors and the
scientific principals of evolutionary science
but because we have so
much time, energy, and work invested in developing and
maintaining a
perspective based on a metaphor.
I am not
saying Freud’s metaphoric thinking took him to an incorrect
conclusion about
human nature. I am just making the observation that
his conclusions are based on a
metaphor. Quite simply, I am asking
why we base social work theory on a metaphor
when we can ground it
in scientific principals, scientific principals that apply to humans
and other animal life forms across the board?
INTEREST 5:
ANTHROPOLOGICAL MENTAL HEALTH
In the
past, anthropologists have made little use of the available
knowledge of mental
health and its influence on individual and group
behavior among humans. This is
somewhat understandable.
The field of mental health is young and has only recently begun
to
understand the physiology of mental health problems such as stress,
anxiety, depression,
psychoses, and other mental disorders.
This is not to say that anthropologists and historians
have totally
ignored mental illness. Historians have pointed out historical
figures that were
reported to have had a mental disorder, and some
of the person’s bizarre behaviors are
reported. However, these
scholars have for the most part ignored the influence of mental
health problems on everyday life, and the influence a mental illness can have on the
larger
society, especially when the person with a mental illness is
in a position of leadership and
power.
Applying knowledge of mental health to the study of human behavior,
and the social, and
cultural development of humans can better
explain many of the purported mysteries of
ancient people that seem
to defy logic and understanding. For instance, explaining why
humans have consumed large amounts of intoxicating drugs over the
centuries is
understandable when the use of drugs that produce low
levels of euphoria are viewed
from the mental health paradigm. When
ingested euphoric drugs (both natural and
synthetic), they change
the chemical make-up of the body, which changes the subjective
psychological experience from feelings of stress, anxiety, and
depression to feelings of
calmness, peacefulness, happiness, and
feelings of self-satisfaction.
Some of
the drugs used by ancient people were called by names indicating
that the
drug was a “gift from the gods.”
The
application of mental health concepts to understanding the behavior
of ancient peoples
begins with the undisputable observation that in
today’s world mental health plays a
substantial role in human
behavior. Based on the preceding assumption, it is then logical to
presume that mental health played a major role in shaping human
behavior over the
millenniums.
Are you
also interested in these areas?