Publications-Conceptual | Vita | Courses | Links | My Homepage | Social Work Homepage
Pellebon, D., & Anderson, S. C. (1999). Understanding
the life issues of spiritually-based clients. Families in Society: The Journal
of Contemporary Human Services. 80(3), 229-238.
click here for abstract
Pellebon, D. A. (2007). An analysis of Afrocentricity as theory for social work practice. Advances in Social Work 8(1), 169-183.
click here for abstract
ABSTRACTS
Understanding
the life issues of spiritually based clients.
Understanding the meaning
of life events from the perspective of a spiritually-based client is essential
in social work practice. This article discusses several life events that are
likely experienced by clients with spiritual worldviews. The meaning of childbirth
and the perception of human nature provide insight into the family's socialization
experience. In adolescence, sexuality and the potential for parental conflict
emerge as issues that require a spiritually-sensitive approach. In adulthood,
the spiritual reality has the most notable impact on an individual's attitudes,
behaviors, and the decision-making process. Because spirituality operates similar
to cultural realities, the authors' support the development of a knowledge base
for working with clients who have a spiritual worldview.
An analysis of Afrocentricity as theory for social work practice.
Afrocentricity is developing rapidly within the social work profession as a theory for practice with African Americans. Afrocentric practitioners claim the theory provides a basis for understanding African Americans from an African perspective and cultural value system, and it is the most effective approach to address racial oppression. However, social work has not critically analyzed the merits of Afrocentricity as a source of knowledge to inform the profession. This article takes the initial step to determine whether Afrocentricity is in-fact a theory. Afrocentricity is described, discussed, and analyzed based on current and accepted definitions of theory. The analysis reveals Afrocentric epistemology lacks the rigor to be accepted as an empirically-based theory for practice. The author concludes that Afrocentricity is more accurately categorized as an ideology. Research and practice implications of this conclusion and need for further critique are discussed.
Publications-Conceptual| Vita | Courses | Links | My Homepage | Social Work Homepage